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Ethiopian Tsegaye Kebede won London Marathon 2013 for the 2nd time

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The great  Ethiopian  runner Tsegaye Kebede deliberated a masterful victory  after timing his race to perfection to triumph in 2hr 6min 4sec with his country men standing third .  Four miles before the finish, Kebede had been in fifth position and 49 seconds behind the leader but slowly he reeled in his opponents before overtaking Kenya’s Emmanuel Mutai in the last mile.

It was a textbook example of how to remain patient and conserve energy until the business end of a marathon – one of the skills Farah admits he has to learn as he prepares to make his debut over the full 26.2-mile distance in London in a year’s time.

After all the predictions of a course record and possibly even a new world mark, Kebede’s winning time was actually the slowest in London since 2007 as the blisteringly fast pace-making clearly took its toll in the latter stages.

The leading group had been exactly on world record pace at the halfway mark, shortly after Farah had exited stage left, and Patrick Makau’s world mark of 2hr 3min 38sec still looked feasible with eight miles remaining. But, with temperatures rising, all thoughts of records soon disappeared as a leading group of four runners broke away. Kebede, wisely, chose not to go with them.

Kenya’s Stanley Biwott, a London Marathon debutant, was the first to attempt an attack at the 21-mile mark, though his surge lasted no more than a mile and a half when he was caught by Mutai.

In one of the most exciting finishes in years, it was Mutai who was then overtaken as Kebede raced past him just after the 25-mile mark to claim his second London crown following his victory in 2010. Mutai was second in 2hr 6min 34sec, with Ethiopian Ayele Abshero third in 2hr 6min 57sec.

Farah, who was using the first half of the race as a dry run for next year, kept his promise not to interfere with the race outcome by remaining at the back of the lead group until pulling up. Afterwards, he paid tribute to the thousands of spectators who lined the streets to catch a glimpse of him in what was his first run in the capital since his gold medal heroics in the Olympic stadium. “I felt good,” he said. “The crowd was absolutely awesome. They just want to make you go – push on, push on. I got really excited in the middle of the race but yo

u have to let the guys do their race. It’s their race.

“Kenya’s Priscah Jeptoo was the runaway winner of the women’s race, though the outcome might have been different had Tiki Gelena, the Ethiopian who beat her to the Olympic gold medal last summer, not fallen heavily in an ugly incident before the 10-mile mark. Gelana, who was the quickest woman in the field, made the mistake of veering inside to grab a bottle at a drink station and ran straight across the path of wheelchair athlete Josh Cassidy, the 2010 London champion.

The collision sent her crashing to the ground and although she picked herself up and fought her way back to the leading group, the accident took its toll whe

Tsegaye Kebede - London Marathon 2013: Tsegaye Kebede of Ethiopia wins men's race for the second the time, after victory in 2010n she dropped off the pace after 15 miles. She eventually finished 16th.

Cassidy’s race was also ruined, with a 20th-place finish and a £1,500 bill for a new wheelchair. To say he was unhappy was an understatement a

nd he immediately called on London Marathon organisers to change the running order of the races in future to allow the wheelchair athletes to race first instead of h

aving to overtake the female runners en route.

Jeptoo, who was running on her own for the last five miles, clocked a winning time of 2hr 20min 15sec – 77 seconds ahead of world champion Edna 




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Panafricanism ፓንአፍሪካኒዝም

The Movement of the People of African Descent At Home & Diaspora based on the Ideology of One People One nation.
There exists an African personality which is in common with all men and women of color, this personality conceal specific values of wisdom, intelligence, sensibility. Black people are the most ancient people on earth. They are dedicated for unity and for a common future of glory and power.

Panafricanism -Visible & Invisible Genesis
The visible one is congresses, discussions, ideological disputes, which is the object of research & publications.
The invisible secret history of the people in the night that have been deported, died or survived without any official annals even mentioned them. But this second history that the millions of the Blacks died under the rumors, suffering under slavery lives in the collective unconscious of the contemporary Africans. The glory of the Panafrican prophets like Nkrumah is to revive political struggle and symbolic gestures of the cultural heritage of the Panafrican prophets, and the silent speeches and the bloody silent memory the people the night. ..
An-Africanism grew out of 19th century efforts to end slavery and the slave trade. At this time blacks worldwide were being oppressed. Slavery existed in America, South America, and the Caribbean. Also the colonization of Africa (born out of the Berlin Conference of 1884 & 85) had begun. As a result of these events black people worldwide began to realize that they faced common problems (slavery, colonization, and racism), and that it would be to their benefit to work together in an effort to solve these problems. Out of this realization came the Pan African Conferences of 1900 (London), 1919 (Paris), 1921 (London, Brussels, Paris), 1923 (London), 1927 (New York), and the last official one was in 1949. Some of the most influential blacks of the time participated in these meetings: Sylvester Williams, W.E.B. Du Bois, Marcus Garvey, Kwame Nkrumah, etc. The belief that people of African descent throughout the Diaspora (meaning spread throughout the world) share a common history, culture, and experience and should stick together. This belief is the principle idea behind Panafricanism is to bringing black people throughout the world together.


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